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Blurring the Lines

Women and men
and the gray area in between

by Mariette Pathy Allen



Miranda: Sole Rockette at a social club. A married crossdresser when this photograph was taken, Miranda lives full-time as a woman now. She is a highly successful scientist, and a political activist for transgender rights in Illinois.



Mariette Pathy Allen has been photographing the transgender community for more than 20 years. Her images will be shown in the FotoFest show "Discoveries of the Meetingplace," running March 3-April 3. Her 1989 book, Transformations: Crossdressers and Those Who Love Them, was an insightful and moving exploration of cross-dressers and their lives, both through photographs, and in the mini-portraits Allen wrote about many of her subjects. She wrote in the introduction, "These are people who question gender roles not merely with their minds but with their lives. I see them as heroic because they confront what most of us keep hidden in our innermost fantasies--if we allow ourselves even that much freedom." She made the natural progression from photographing transvestites to photographing the larger transgender community. She is currently working on another book with these new explorations.

At OutSmart, we seek to present the LGBT community in all our diversity. While the questions of gender are certainly different from those of sexual orientation, the lines can often get blurred. We believe in blurred lines. Strict lines, impermeable boundaries, these are what are used to exclude, a phenomenon that our community is all too familiar with. What we like especially about Allen's work is that she goes to the boundaries of that most shadowy frontier--our feelings about ourselves and each other as men and women--and that she does all this in such a compassionate, inclusive fashion. If you like Allen's work, copies of her book Transformations will be available at Lobo Bookshop and Cafe during March.
--Ann Walton Sieber


Transgender people are like the rest of us except for being more urgent in their questioning of identity: the mysterious essence of a human being. What changes, and what remains the same when a person transitions? What is the power inherent in the transformation of the body? Sometimes, being with transgender people scares me because I can't figure out who I am, or what I'm attracted to. More often, that fear turns into exhilaration because I like the breaking apart of the predictable. What does it mean when a group of people with male anatomy, wearing women's clothes, dance together as "sisters"? What does it mean when I dance with them? Or when people with female chromosomes, wearing tuxedos and business suits, join the dance and escort those wearing dresses, to banquet tables in a hotel ballroom?

Tonye first realized she was not a little boy when she saw her brother's penis. "What's that? Why don't I have one? Will I get one later?" To which her mother replied: "If you can kiss your elbow, you'll turn in to a boy." No matter what contortions she tried, Tonye couldn't kiss her elbow, but no one could convince her to stop trying. Finally, while working as a sheriff in rural Florida, Tonye became the man he always knew he was.

John's mother raised eight children while his father went to work. He always thought his mother had the best deal and envied her opportunity to work at home. While crossdressing secretly throughout his childhood and adolescence, John managed to be an ice hockey star, musician, and brilliant student, graduating from MIT in engineering. But John never felt fulfilled until 1993: After a motorcycle accident left him near death, scarred and impotent, he decided to live as Nancy for the rest of her life.

Peggy Sue and Karen were in a lesbian relationship which began in Chicago 14 years ago. Through a gender program, Peggy Sue transitioned to Maxwell before the couple moved to suburban Florida. After a few years, they were legally married, until Karen realized she too "had a gender issue" and decided to live as Jake. In just over a decade, they went from being a lesbian couple, to being a heterosexual couple, to being a gay male couple! Since then, they have parted ways. Feeling desolate, Maxwell moved to Georgia to be closer to other transgender friends. Here he met Cori, a young male-to-female, formerly active in the local gay drag community. While Max had had little experience with genetic men, Cori had never been in a relationship with anyone with female genitalia. In spite of all the odds, Max and Cori are passionately in love, and live together, near Atlanta. They enjoy seeing themselves as the "ultimate straight couple, no matter how you look at it!"

While Max's relationship with Cori has been joyous, he's seen the tragedy of being transgender with his best friend and "big brother," Robert, a non-surgical female-to-male who died of ovarian cancer in January. When Robert became ill, over 20 doctors and three hospitals in Atlanta refused to treat him. He finally got help in rural Georgia.

My work over the past 20 years focuses on individuals who live in more than one gender, or transition from one to another. They embody the concept that anatomy need not be destiny and need not dictate a person's sex, sexual orientation, or gender role preference.

In the '80s, as a photographer, speaker, and writer, I focused on changing the way transgender people saw themselves, as well as how they were seen by others. Unlike the common depictions of transgender people in rundown, unsavory environments, looking bizarre or disturbed, or encouraged to behave exhibitionistically for the camera, I photographed male-to-female crossdressers in the daylight, in everyday life, in relationships with wives, children, and other family members. I wanted to show that people who live with gender issues have much to teach the rest of us about courage, and about breaking gender stereotypes. By making transgender look ordinary (de-freakifying it!), I hoped, and continue to hope, to move the perception of gender identity issues from being the "problem" of a small minority of people to an area of exploration within which we all contend, and even, are enriched by the exploration.

In the '90s, my focus has been on portraying how transgender individuals are coming together to form a social and political movement. As transpeople become more open to loving each other, and themselves, and to seeing the beauty of androgynous or hermaphroditic bodies as a male-female continuum, they are increasingly less willing to remain at the mercy of medical, legal, and political authorities. Now a small but growing core of activists mourns at vigils for murdered transpeople, protests at trials, and lobbies Congress for equal rights.

In spite of the lack of civil rights, the evolution within the transgender community is palpable. One example: When I began doing slide shows at transgender events, people asked me repeatedly why I thought they were "that way." Now, the question is: "What do we do with our transgenderedness? How do we deal with whatever is left of our shame and guilt for our differentness and come to love ourselves? Are we possibly, as some like to say: 'the gender-gifted,' a new breed of people?" Transgender people are still a conundrum to themselves.

When I show my work to people outside the transgender community, they want me to define categories, to explain who is what, and how they work. But what interests me are the questions: How would you react to this image if I tell you it's of a man, or if I tell you it's a woman? What does it do to our own definition of ourselves? How do we avoid hating our own uniqueness and vulnerability? How does our identity change when we relate to another person?



Mariette Pathy Allen's show is part of the exhibit "Discoveries of the Meeting Place," in which 10 international curators selected one photographer whose work they found particularly interesting from those they reviewed at the 1998 FotoFest Meeting Place portfolio review. Allen was selected by Angela Magalhaes of the National Foundation of Art in Rio de Janeiro, Brazil. "Discoveries" will run March 3-April 3 (March 3-19, daily, noon-6; March 20-April 3, Wed.-Sun., noon-6) with a reception on Saturday, March 11, 7-9 p.m., artists' talks at 8:15 p.m., at the Erie City Iron Works, 713/223-5522, 1310 Nance (in the NoHo warehouse district, across from Last Concert Cafe).

To see four of Allen's photographs, click on the names below:

DEE & DONNA
JAY
CHERYL CHASE
EVA & RUBY

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